matthew 17:4 commentary

2. His probable idea was that these booths would shield their glory from the people (see Luke 9:31) and act as sanctuaries to which people could come to consult with them. See the notes at Isaiah 33:20. First published online in 1996 at The Restoration Movement Pages. Lord, it is good for us to be here; in this mountain, with thyself and such company; better than to be below among the throng and multitude, where nothing but misery and distress are to be seen, and noise and tumult heard; or it is better to be here, than to go to Jerusalem, and there suffer and die; the horror of which, is thought by some, still to abide on Peter's mind. https: Mark 9:6; Luke 9:33. First published online in 1996 at The Restoration Movement Pages. 4. The transformation of Jesus before His disciplesNow after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by … Bullinger's Companion bible Notes". Tabernacles; a tabernacle was a temporary dwelling, covered usually with cloth or boughs of trees. Mark adds, Mark 9:6, For he wist not what to say; for they were sore afraid. 4.Lord, it is good for us to be here. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if 1700-1703. https: A. Jesus is transfigured. While he prayeth his disciples fall asleep. The transition to the singular is in keeping with Peter’s temperament; he would like to make the tabernacles. to remain. Do not think Peter’s saying, let us make here three tabernacles, &c., proceeded from any pleasure or satisfaction that he had from this glimpse he had of the Divine and excellent glory; for how could this consist with that fear with which Mark saith they were possessed? Jesus Transfigured, Triumphant, and Taxed. It is good for us to be here. "John Lightfoot Commentary on the Gospels". Perhaps he intended a tabernacle not unlike that of Moses in the wilderness; the true purport of which was to be, as it were, the dwelling for the Shekinah, or divine presence. Small tents or booths were made for the feast of Tabernacles, which celebrated the time when the ancient Hebrews lived in tents. MATTHEW 17:4… That we are apt to desire more of heaven upon earth than God will allow: we would fain have the heavenly glory come down to us, but we are unwilling to go by death to that; we know not what we say, when we talk of felicity in tabernacles upon earth. "Commentary on Matthew 17:4". He will have these divine ones not disappear and go back to heaven or paradise. Used by Permission. "Commentary on Matthew 17:4". The scene unfolds in three movements. . The word tabernacle is derived from the Latin word taberna, a shop or shed. (4) Lord, it is good for us to be here.—For “Lord” St. Luke has “Master;” St. Mark (giving. "The New John Gill Exposition of the Entire Bible". 2013. It is too brief a converse, too transient a glimpse and foretaste of the heavenly glory. But Peter might well say, it was good to be present at such a scene. Luke (Luke 9:33) adds “not knowing what he said,” as they “were heavy with sleep.” So it is not well to take Peter too seriously on this occasion. It is hard to say how often we shall fall into the same fault (though foul) if left to ourselves. New York, USA. is usually interpreted thus: “Amoenus est, in quo commoremur, locus” (Fritzsche, Keim); or, what is much to the same effect, it is referred—particularly by Chrysostom, Theophylact, Euth. But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. Prayers to saints departed are both vain and unlawful. When they And this unadvised advice was so much the worse in Peter, because but six days before he had been sharply rebuked by our Saviour, and called Satan for such carnal counsel; and besides that, even then he heard Moses and Elias conferring with Christ about his departure, confirming him against it, Luke 9:31.

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